KONSELING RELIGI
KONSELING RELIGI Jurnal Bimbingan Konseling Islam(ISSN 1907-7238; E-ISSN 2477-2100) accredited B Ministry of Research, Technology and Higher Education No. 36a / E / KPT / 2016 dated 23 May 2016, is an academic journal that emphasizes on actual issues related to Islamic guidance and counseling. Journal of Counseling Religi Journal of Islamic Counseling Guidance is published twice a year (once every six months, issued in June and December) by the Program Studi Bimbingan Konseling Islam Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam Negeri (IAIN) Kudus. SK ISSN was published on July 31, 2006 and is valid since the first Journal of Vol.1, No 1, June 2010. The editors receive contributions from experts to submit their thoughts related to da'wah, guidance, counseling.
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<![CDATA[Reviewing Islamic Counseling Through The Concept of Religious Coping ]]>
<![CDATA[Wardhani, Nurul]]>;
<![CDATA[Iskandarsyah, Aulia]]>;
<![CDATA[Ninin, Retno Hanggarani]]>
<![CDATA[ KONSELING RELIGI Vol 9, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri (STAIN) Kudus ]]>
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DOI: 10.21043/kr.v9i2.4662
<![CDATA[The results of field studies obtained results regarding the process of Islamic counseling work on Muslim client. Data was obtained through interviews conducted with two speakers, each of whom was a practitioner of Muslim psychology who carried out Islamic counseling services and a Muslim client. Processing data through testing the validity of data with data/source triangulation techniques. Data analysis using the Miles & Huberman model. The Islamic counseling work process is then explored through the concept of religious coping. In reviewing the concepts of religious coping, all stages in the series of processes of Islamic counseling work include the use of the concept of positive religious coping in all different types of religious functions. However, there is a concept of belief/faith/fitrah as an aspect targeted in Islamic counseling that cannot be correctly explained through the concept of religious coping. ]]>
<![CDATA[Sufistic Value in the Book of Ta’lim al Muta'alim Written by al Zarnuji ]]>
<![CDATA[Efferi, Adri]]>
<![CDATA[ KONSELING RELIGI Vol 9, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri (STAIN) Kudus ]]>
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DOI: 10.21043/kr.v9i2.4630
<![CDATA[This research examines in depth al-Zarnuji's thoughts about education, especially those relating among teacher and student with a sufistic approach. The object of the study is the ta'lim al muta'alim book written by al Zarnuji. Besides that, the writings of the figures who criticized the book were also examined. The purpose of this study, to know comprehensively al Zarnuji's thinking about the relationship of teacher with student in the teaching and learning process, especially those relating to their respective rights and obligations combined harmoniously with the concepts of teachings Sufism. This research is a literature study or analysis of documents, with emphasis on the analysis or interpretation of written material based on the context. The results of this study indicate that al-Zarnuji has provided a solution on how to create education that is not only worldly oriented, but also oriented towards the end. For example, in one discussion, it is revealed that: "Among the causes of forgetting is immorality and many sins". This means that the concept of successful learning in al-Zarnuji's perspective is to rid himself of all acts of sin and immorality. The effort that must be made by a student is to do taubah.]]>
<![CDATA[Is it Still Urgent for the Sufistic-Prophetic Guidance and Counseling in Digital Era? ]]>
<![CDATA[Anwar, Moh Khoerul]]>;
<![CDATA[Casmini, Casmini]]>
<![CDATA[ KONSELING RELIGI Vol 9, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri (STAIN) Kudus ]]>
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DOI: 10.21043/kr.v9i2.5153
<![CDATA[Sufistic-Prophetic guidance and counseling in the digital era to be a questions. Is it still important and applicable? This is discussed in this article that changes the era and will the era change the view of prophetic example? Therefore it is necessary to study and explore the sufistic-prophetic guidance and counseling in the digital era. The purpose of this study is to explore the urgency of sufistic-prophetic guidance and counseling strategies as an effort to achieve the psychological well-being of adolescents in the digital era. In addition, this study also tries to re-examine the extent to which sufistic-prophetic guidance and counseling is important and can be applied in the digital era. This study combines literature and empirical methods by conducting interviews with guidance and counselling teacher, and student in islamic high school. The results of this study indicate that sufistic-prophetic is important for adolescents in the digital era with some evidence of the focus of the findings namely; a) the existence of several prophetic counseling and counseling strategies, b) the prophetic approach is able to foster awareness of the importance of the psychological well-being of adolescents c) prophetic counseling and guidance can help to control adolescents in facing the digital era and d) sufistic- prophetic guidance and counseling are still important and can be applied despite the changing era into the digital era.]]>
<![CDATA[The Using of Self-Talk Techniques in Neo-Sufism Counseling to Manage Teenager’s Inner Speech ]]>
<![CDATA[Ridwan, Ridwan]]>
<![CDATA[ KONSELING RELIGI Vol 9, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri (STAIN) Kudus ]]>
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DOI: 10.21043/kr.v9i2.3120
<![CDATA[The facts show that the tendency of adolescent problematic behavior due to the negative whispers in themselves. This study was aims to determine the effect of the implementation of self-talk techniques, which were complemented by tadabbur techniques in Neo-Sufism counseling on the ability to manage the inner speech. The results of preliminary studies showed that out of 97 respondents showed 78% inner speech (IS) which was "underestimating and procrastinating." Data collection tool used IS (covert behavior) inventory, supplemented with observation guidelines. Observation guidelines were used to see overt behavior in the form of real life activity. The data were analyzed with in-and-inter-condition techniques, and were presented in graphical form. The results of three times data analysis with the baseline phase measurement showed that the data has been stable, and could be continued with the intervention phase. The results of the intervention phase analysis indicate that the IS increased in trends was very positive. The results of the analysis of observational data also showed increased positive activity.]]>
<![CDATA[Psychological Well-Being of the Tarekat Naqsyabandiyah Khalidiyah Follower ]]>
<![CDATA[Ghufron, M. Nur]]>
<![CDATA[ KONSELING RELIGI Vol 9, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri (STAIN) Kudus ]]>
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DOI: 10.21043/kr.v9i2.4633
<![CDATA[The purpose of this study is to determine the dynamics of psychological well-being of the tarekat Naqsyabandiyah Khalidiyah follower. This study uses qualitative method involving four informants. The selection of the informants is according to purposive sampling. The data are collected using semi-structural observation and documentation. Then, the collected data is analyzed using theoretical coding method consists of open coding, axial coding, and selective coding. The data is examined based on four criteria, namely the credibility, transferability, dependability and conformability. According to the result of the data analysis, the psychological well-being of the tarekat Naqsyabandiyah Khalidiyah followers is to accept themselves by surrendering themselves to Allah, to be happy in the world and in the akhirah, to be able to control the external environment with being careful in every behavior and always remember and be aware, to have the ability to love others and to be able to develop their own potential well.]]>
<![CDATA[Optimalization of Multiple Intelligence Through Qur’an Therapy in Pondok Pesantren Nurul Qur’an (PPNQ) ]]>
<![CDATA[Farida, Farida]]>
<![CDATA[ KONSELING RELIGI Vol 9, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri (STAIN) Kudus ]]>
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DOI: 10.21043/kr.v9i2.4475
<![CDATA[The era of globalization demands a human being has diverse intelligence that assisted with education, a fact that provides an environment that enables people to develop their talents, interests, and a range of intelligence optimally. Multiple intelligences/MI (Multiple Intelligences) popularized Howard Gardner that intelligence there are some special intelligence who each independently. Being human learners in human institutions and interfere the Qur'an in PPNQ need intelligence in various things. The opportunity to explore the intelligence power-power by using therapy to the Qur'an. "Well, you are the people who read and studied the Qur'an and teach it" (HR. Bukhari). So the understanding of the universe and its contents are sourced in the Qur'an. This paper aims to identify the root of the problems of the most fundamental of the occurrence of events that destroys the joints of human life psychologically in Indonesia, the way human intellectual effort and overcoming learning difficulties, and the way to do therapy and countermeasures with the Qur’an. ]]>
<![CDATA[Religious Coping Strategies of HIV/AIDS Women and Its Relevance with The Implementation of Sufistic Conseling in Health Services ]]>
<![CDATA[Hidayanti, Ema]]>;
<![CDATA[Syukur, Amin]]>
<![CDATA[ KONSELING RELIGI Vol 9, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri (STAIN) Kudus ]]>
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DOI: 10.21043/kr.v9i2.4634
<![CDATA[This qualitative research attempts to describe the Religious Coping Strategies (RCS) of HIV / AIDS women in the Dr. Kariadi State Government Hospital, Semarang. Data collection through in-depth interviews with 6 informants. The result shows that 4 housewives informants developed Positive RCS, can be seen from three aspects, namely 1). They improve worship and forgive partners; 2). They are able to take lessons from the pain and use the hijab; 3). They are optimistic, it is shown in the spirit of work and adherence to treatment. The other 2 informants, WPS (Female Sex Workers) and PK (Karaoke Guides) tend to choose Negative RCS. This is seen from spiritual dissatisfaction (assuming fate and not wanting to change themselves for the better), thinking that the illness is a punishment indicated by despair and suicide attempts, and judging negatively on his religion (still running his profession without heeding the sins and effects that have been experienced). Furthermore, the roots of the relevance of RCS for HIV / AIDS women with the application of sufistic counseling in health services can be traced to the existence of Islamic counseling practiced by counselors at this clinic. This is where the opportunity to apply Islamic counseling is more specific to the planting of Sufistic values. Sufistic counseling emphasizes behaviors such as gratitude, patience, qana'ah, and sincerity, in fact RCS can be invested in Muslim HIV / AIDS patients. These attitudes and behaviors play an important role in suppressing the progression of the disease.]]>
<![CDATA[Model of Accompaniment in Pesantren in Forming Positive Behaviors of the Santri Based on Sufistic Counseling ]]>
<![CDATA[Tajuddin, Yuliatun]]>
<![CDATA[ KONSELING RELIGI Vol 9, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri (STAIN) Kudus ]]>
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DOI: 10.21043/kr.v9i2.4476
<![CDATA[This paper tries to reveal and describe the mentoring model in pesantren, in shaping the santris’ positive behavior with the sufistic counseling approach. The research covers the concepts and methods of mentoring to the santris as the objects with diverse backgrounds, ages and problems. It uses the qualitative descriptive approach to search for the pricture of a counseling model based on the sufistic counseling. Through the phenomenological analysis, the result shows that the mentoring model is based on the principle of optimizing the potential knowledge and religious nature inherited in each individual santri so that it will form self-awareness to change their behavior from the negative to the positive one. The sufistic counseling which refers to mental balance focuses on efforts to influence the heart (qalb) through the dhikr activities, controlling desires (nafs) by preoccupying learning activities and reading the Quran, and improving their ability of rational and critical thinking through studies on classic Islamic books.]]>
<![CDATA[“Crying For Healing†Formulation in The Frame of Sufistic Counseling ]]>
<![CDATA[Zulfa, Nadhifatuz]]>
<![CDATA[ KONSELING RELIGI Vol 9, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri (STAIN) Kudus ]]>
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DOI: 10.21043/kr.v9i2.4659
<![CDATA[Crying for healing formulation in the frame of sufistic counseling. This study discusses cry formulations for healing various problems, both physical and psychic health disorders that are wrapped in a frame of sufistic counseling. The object of this research is all forms and benefits of crying taken from literature, both literature books and research journals related to healing crying through Sufism. The purpose of this study is to produce crying for healing various problems that interfere with physical and psychological health through Sufism. The method used is descriptive qualitative method with content analysis techniques. The results of his research concluded that the crying for healing formulation in the frame of sufistic counseling included the types, benefits and the correct crying process to cure various problems. The Crying for Healing formulation in the frame of sufistic counseling is a cry accompanied by three things, namely tazkiyah an nafs (cleansing of the soul), riyadhah an nafs (mental training through worship), and taqarrub ila Allah (approaching Allah). The first thing that is done by a problematic individual if using this formulation for sufistic healing therapy is to "seek" God first. Allah is the right place to return. Only He is the source of all solutions and that gives medicine for all diseases.]]>
<![CDATA[Guidance and Counseling of Inabah Method: Building The Sufis Behavior as Life Style in Digital Era ]]>
<![CDATA[Bassar, Agus Samsul]]>
<![CDATA[ KONSELING RELIGI Vol 9, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri (STAIN) Kudus ]]>
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DOI: 10.21043/kr.v9i2.4609
<![CDATA[The problems and challenges to educate the millennial muslims generations in the global and digital era are more difficult and complex. The millennial generations often to behave and have a lifestyle determined by trends on social media, even though not all of those trends are suitable with religion or national culture. Some efforts were made in order to help the younger generation to behave well which are suitable with the guidance of religion or national culture. One of the effort is Guidance and Counseling of the Inabah method by using a religious approach and it is usually done by Sufis, such as: the practice of worship, zikir (remembrance of Allah), and riyadhah. This research used a qualitative approach and descriptive method, the researcher describes the results of the research through the data collection techniques: interviews, observations, and documentation studies. The purpose is to research the guidance and counseling of the Inabah Method in building sufis behavior as a lifestyle in the digital era. Research shows that the students who have given Guidance and Counseling of the Inabah Method have better cognitive functions, a more peaceful and better mood because they find the meaning of life, have the brighter and the better perceptions, increased self-awareness, have the ability to appreciate time and life, and a variety of positive changes that greatly determine the personality and daily behavior.]]>
